The Kungarakan language was considered an extinct Indigenous language but through the commitment and passion of Kungarakan people, Ngun Kungarakany like the Pheonix has risen out of the ashes, revived and ready to be spoken in its full glory.
“Aborigines identify themselves by the language they speak and this gives them certain dignity and significance as a special group of peovple.
As for us, it settles the matter of who we are, then we should move on to what we can do in the future”.
The revival of Ngun Kungarakan began in the 1970s when Senior Kungarakan Elder Ida Koormundum Bishop started documenting and researching the Kungarakan language. In a promise to her mother Margaret Poordjetpudjen Edwards, Koormundum made it her lifelong commitment to record and document the language.
In 2000, Koormundum self-publish a Lexicon of Ngun Koongurrukun: Speak Koongurrukun, a collection culminating over 30 years of and many thousands of miles in between to realise her dream. This enormous body of work was Koorundum’s Ngirrwut. Ngirrwut is the transference of knowledge to be understood from its own cultural basis, and the very essence of Koongurrukun identity.
It is acknowledged that other Kungarakan worked passionately on their own language journey, however, these clusters of language work were not accessible to everyone. Koormundum’s published book Ngun Kungarakan awakened the language and made it tangible for those to keep pursuing the dream of reviving this ancient and complex language.
As a result of Helen Jowunga Bishop PhD endeavours, the language revival commenced in earnest in 2018 with the assistance of the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) approved funding for the Living and Breathing Kungarakan project which was done in partnership with the Batchelor Institute Indigenous Tertiary Education, Language Centre.
The Living and Breathing Kungarakan project was officially launched at the 2018 Western and Northern Aboriginal Alliance (WANALA) forum held on Kungarakan country (Batchelor) and WANALA hosts from Wadeye (NT) the ‘The Language of Art & The Art of Language’ was launched.
The Kungarakany language resources are due to be released soon, but, here is a taste of what is to come. Arrakany tjaput wudjarmem
Kungarakan descendants now number in the hundreds despite several recorded tragic incidences early last century. These dark days in Kungarakan history in which men, women and children were killed.
Stapleton Railway Siding
The catastrophic event at Stapleton has been recalled by Kungarakan Elders passed down through the generations, one of these, Joe ‘Pumeri’ McGinness (dec.) was told about it first hand by his mother, Alyandabu who survived that terrible day:
“The group was, at the time of the tragedy, camped at a railway siding known as Stapleton about fifty miles south of Darwin….Those who ate the poisoned damper became violently ill before their death. As a result of this incident, practically the whole Kungarakan tribe was wiped out” 
Argument Flats – Rum Jungle
On 27 Sep 1884, ten Kungarakan men, women and a child were shot at Argument Flats by Settlers who claimed the shootings were an act of self-defence to a reprisal. The incident was documented and recorded in 1886 and is now a registered Massacre on the Colonial Massacres map as recorded by Newcastle University. The massacre was entered into the Quarterly Report on the Northern Territory by the Administrator November 1884. This project is ongoing and there is more information to be researched on the massacres at Adelaide River and Stapleton Siding by the researchers at Newcastle University. Information about the Colonial Frontier Massacres in Australia 1788-1930: project can be found here.
- Bishop, I, (2000), Ngun K (1991). Ngun Koongurrukun: Speak Koongurrukun,
- McGinness, J. (1991). Joe McGinness: Son of Alyandabu. St. Lucia: University of Queensland Press
- Austin (1992), p 25; SA Register, 12 Feb 1886, p6 http://nla.gov.au/nla.news-article50184608; NTTG 4 Oct 1884, p2 http://nla.gov.au/nla.news-article3156540.